the night of the Klimt conflagration

I don't usually latch onto ideas for tradebooks or novels... but a story in this week's Guardian Weekly struck me as irresistible for a book idea. (And not only me I reckon.)
It is a story about the Klimt exhibition at the Liverpool Tate by Jonathan Jones. Jones says (which I did not know), that a large Klimt collection was destroyed by the SS in Austria on the last day of the second world war in Austria. The SS were billeted in the Immendorf Castle, and were ordered to leave once the surrender was signed. Before moving on, they held an orgy in the Castle and then burnt it to the ground. 

This was more than innocent destruction, since the castle housed a large and important collection of Klimts. These had been collected by the Jewish industrialist, August Lederer. (Klimt was, apparently, mainly collected by Jews). This collection included the large Nietzschean allegorical paintings Klimt painted for the University of Vienna: Philosophy, Medicine and Jurisprudence, which the University decided were not for them.
Some sort of book, probably fiction, around the night the Klimts burnt would seem a winner. Not least because of Klimt's own Nietzscheanism, his appeal to Jewish collectors (including the cosmetics heir Ronald Lauder).

The novel of ruined life

Is there a genre that we can call the ruined-life novel? It would be the genre that describes those whose live hope-and redemption-forsaken lives of fragmentation and pain, usually from close up.
It's a twentieth-century genre, and women write it about women (for obvious reasons) more often than men write it about men. It works especially well in the first person. Some examples: Jean Rhys's fictions; Joan Didion's Play it as it lays; Mary Robison's fictions; Anne Enright's recent The Gathering.
Examples by men? I will try to think of some (Beckett in a modernist mode? not really, the metaphysical and ethical intentions of the writing itself are too apparent). Men seem to be too addicted to hope and the possibility of retrieving a redeeming heroic gloss even from the most destroyed of existences.
Why does this genre (if we allow it to exist) emerge in the middle of the 20th century? Perhaps because that's when hegemonic urbanising capitalism prised hierarchised gender relations apart not just because the economy needed more labour or because of the liberating technologisation of domestic work, but by shifting the relation between public and private lives for the bourgeoisie. Women begin to occupy the public sphere differently, including the workplace. In the logic of democratisation, they were called upon to participate in the polity; in the logic of the market, they were called upon to consume. At least after about 1956, the paradigmatic ruined life is a woman who is alienated from and stranded in domesticity under this regime.

Richard T. Kelly's Crusaders

I have been reading Richard T. Kelly's Crusaders, a very rewarding novel about England's northern cities, anglicanism and New Labour. It's set in Newcastle's lost, violent, housing projects in 1996, the year that Tony Blair's New Labour comes to power. Stylistically, it binds a thinned-out version of the classic realism of the Arnold Bennett kind to the modern thriller: its turn, increasingly as it goes on, to genre-fiction conventions and excitements provide it with formal constraint (and perhaps a readership) in lieu of more experimental or literary devices. Like many social-realist novels it needs to deal with the problem of how to represent characters and a social sector with little or no connection to the literary and intellectual world that the novel and its readers belong to. The thriller plot helps solve that problem. But the novel also belongs to the more recent genre of political novel (e.g. Alan Hollinghurst's The line of beauty) which relate the lived-in world to recent shifts in government and policy.

So Kelly is basically interested in juxtaposing Labour party policy and discourse with the lives of both the poor and the well-intentioned. It mounts a hard critique of the false promises of New Labour's simultaneous embrace of a certain christianity (even of 'christian socialism') and neo-liberalism/MBA-style managerialism. It does so by telling the (based on fact) story of an Anglican minister who sets out to establish a new Anglican church on a very run-down and demoralized state housing estate and his relation to various locals: the Labour MP, an thuggish enforcer for a local gangster; a young woman working in a massage parlour; Church volunteers. The novel is especially insightful about black-market/crim capitalism and its deep connections into the economic life of poor communities. At the end, it becomes clear that neither New Labour nor the Church have the capacity to reach into communities such as this. For these highly centralised and bureaucratised institutions poverty offers, at best, an opportunity for their own aggrandizement.

Perhaps this is not one of the great literary novels, although its dialogue is stunning and its characterization wonderfully unsentimental and finely tuned to its major argument (it's a novel which does have an argument). But then to write a great literary novel about the lives of the poor has not so far been possible in the capitalist epoch.

This novel is not available in Australian bookshops I think. A great pity.

Hope

Is it possible to have an utterly hopeless memory of hope?

Four adjectives which best describe Australia

crude, clean, stupid, democratic